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The article below, by Mr. Hornberger, which appeared in The Observer, August 16, 1995, explains how the American people came to accept the same economic and statist policies that American GI's fought and died to defeat. Mr. Hornberger is with the Future of Freedom Foundation, Fairfax, Virginia. |
The NAZI Mind-set in AmericaBefore the end of World War II, in 1944, Friedrich A. Hayek, who was later to win the Nobel memorial prize in economic science, startled the Western world with a book entitled The Road to Serfdom. Hayek argued that despite the war against Nazi Germany, the economic philosophy of the Nazis and communists was becoming the guiding light for American and British policy makers. In his forward to the 1972 edition of the book, Hayek wrote:
As the 50th anniversary of the end of World War II approaches,
Americans must ask themselves a troubling question: Did Hayek's
concerns become reality - have Americans, in fact, traveled the road to
serfdom the past fifty years? Or, put another way, did the Nazis lose
the military battles but win the war for the hearts and minds of the
American people?
Consider, for example, the Nazi economic system. Who can argue
that the American people do not believe in and support most of its
tenents? For example, how many Americans today do not unequivocally
support the following planks of the Nationalist Socialist (NAZI) Party
of Germany, adopted in Munich on February 24, 1920:
I repeat: How many Americans today do not unequivocally support
most, if not all, of these Nazi economic and political principles?
And if there is any doubt whether the Nazi economic philosophy
did, in fact, win the hearts and minds of the American people, consider
the following description of the Nazi economic system by Leonard Peikoff
in his book The Ominous Parallels:
What American objects to these principles of the Nazi economic
system? Don't most Americans favor the planned economy, the regulated
economy, the controlled economy? Don't most Americans favor the type of
economic controls, high taxes, government-business partnerships,
licensing, permits, and a myriad other economic regulations?
The truth is that Hayek's warning was ignored. Having defeated
the Nazis in battle, Americans became ardent supporters and advocates of
Nazi economic policies.
Why? Part of the answer lies in another feature that was central
to the Nazi way of life - public schooling: "On, No! You have gone
too far this time," the average American will exclaim. "Public
schooling is a distinctively American institution - as American as apple
pie and free enterprise." The truth as Sheldon Richman documents
so well in his new book, Separating School & State,
20th-century Americans adopted the idea of a state schooling system in
the latter part of the 19th century from - you guessed it - Prussia!
And as Mr. Richman points out, public schooling has proven as successful
in the United States as it did in Germany. Why? Because it has
succeeded in its goal of producing a nation of "good, little
citizens" - people who pay their taxes on time, follow the rules,
obey orders, condemn and turn in the rule breakers, and see themselves
as essential cogs in the national wheel. Consider the words of Richard
Ebeling, in his introduction to Separating School & State:
We should not believe that because ours is a freer, more
democratic society, the same imprinting procedure has not occurred even
here, in America. Every generation of school-age children has imprinted
upon it a politically correct ideology concerning America's past and the
sanctity of the role of the state in society. Practically every child
in the public school system learns that the "robber barons" of
the 19th century exploited the common working man; that unregulated
capitalism needed to be harnessed by enlightened government regulation
beginning in the Progressive era at the turn-of-the-century; that wild
Wall Street speculation was a primary cause of the Great Depression;
that only Franklin Roosevelt's New Deal saved America from catastrophe;
and that American intervention in foreign wars has been necessary and
inevitable, with the United States government required to be a global
leader and an occasional world policeman.
This brings us to the heart of the problem, the core of the Nazi
mind-set: that the interests of the individual must be subordinated to
the interests of the nation. This is the principle that controls the
minds of the American people, just as it controlled the minds of the
German people sixty years ago. Each person is viewed like a bee in a
hive; his primary role in life is to serve the hive and the ruler of the
hive, and to be sacrificed when the hive and its ruler consider it
necessary. This is why Americans of our time, unlike their ancestors,
favor such things as income taxation, Social Security, socialized
medicine, and drug laws; they believe, as did Germans in the 1930's,
that their bodies, lives, income, and property; in the final analysis,
are subordinate to the interests of the nation.
As you read the following words of Adolf Hitler, ask yourself
which American politician, which American bureaucrat, which American
schoolteacher, which American citizen would disagree with the principles
to which Hitler subscribed:
Even though the average American enthusiastically supports the Nazi economic philosophy, he recoils at having his beliefs labeled as "Nazi". Why? Because, he argues, the Nazi government, unlike the US government, killed six million people in concentration camps; and this mass murder of millions of people, rather than economic philosophy, captures the true essence of the Nazi label. What Americans fail (or refuse) to recognize is that the concentration camps were simply the logical extension of the Nazi mind-set! It does not matter whether there were six million killed - or six hundred - or six - or even one. The evil, the terrible, black evil - is the belief that a government should have the power to sacrifice even one individual for the good of the nation. Once this basic philosophical premise and political power are conceded, innocent people, beginning with a few and inevitably ending in multitudes; will be killed, because "the good of the nation" always ends up requiring it.
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